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Stories of Jivavarta: The Scholar and the King

A stylized watercolor illustration of a  scholar standing in a palace courtyard with a king. In the background, a row of people dance without music, a monkey throws stones from a pillar, and a law officer holds a bag of gold coins near a kneeling man.
Illustration for The Scholar and the King by Shon Mehta

Once there lived a great scholar. In the course of his travels, he chanced to visit a distant kingdom. Seeing the respect the scholar commanded, the king was impressed. He thought that if the scholar stays in his kingdom, it will increase its prestige in the lands.

So he invited the scholar to his palace, and asked whether he would like to stay.

“I only stay at places where freedom is valued,” the scholar replied.“Of course,” said the king. “Come with me for a tour of the capital, and see for yourself how much we value freedom.”

As they left the palace, they came across a group of people. On seeing their king, they started dancing vigorously.

“See,” the king exclaimed, “See how happy the people are in my kingdom! They are celebrating their freedom by dancing.”

“What tune are they dancing to?” the scholar asked. “I can’t hear any music.”

“Oh, I don’t like music.” the king informed. “As long as you don’t play music, you will have your freedom.”

As they went ahead, they noticed a peculiar sight. A monkey was sitting by the roadside, snarling and throwing stones at people passing by.

An illustration for the Stories of Jivavarta by Shon Mehta from the parable "The Scholar and the King." It depicts an aggressive monkey snarling and throwing stones at fearful people in an ancient city street while the King watches from a doorway with a smirk.
“Nobody should dare restrain him,” the king laughed. “He is my favorite monkey.

“The monkey is so badly behaved,” said the scholar. “How come nobody is restraining it?”

“Nobody should dare,” the king laughed. “He is my favorite monkey. As long as you don’t try to restrain him, you will have your freedom.”

The scholar nodded.

As they walked further, they saw a man with a baton in one hand and gold coins in another. A few people were lined up before him. And one by one, he was either hitting them by baton, or giving them a coin.

“Who is this man?” asked the scholar. “Why is he punishing some people, and rewarding others?”

An illustration for the Stories of Jivavarta by Shon Mehta depicting a scene from "The Scholar and the King." A law officer holds a baton in one hand and gold coins in the other, standing before a line of people while the King watches in the background.
“He is my law officer,” the king winked


“He is my law officer,” the king winked. “He is rewarding whoever praises my rule, and punishing whoever criticizes it. As long as you don’t criticize my rule, you will have your freedom.”

As they kept walking, the king kept talking about a number of things — as long as the scholar doesn’t do any of those, he would have his freedom.

“So what have you decided?” the king asked the scholar, as they finished their tour. “Will you stay?”

“As long as you don’t understand the meaning of freedom, you can’t have me stay in your kingdom.” Saying this, the scholar rushed out, never to return.


Reflection: Is freedom still freedom when it’s quietly shaped by boundaries you didn’t see?



Lexicon of Jivavarta

Royal Freedom Fallacy/Permitted Freedom — A liberty that exists only at the pleasure of authority is not freedom, but permission.

Examples:

State & Sovereign Power — Religious Toleration & Political Speech:
Demonstrates political and legal dependency. When freedom of religion or speech is granted by a state or monarch without structural constraints on that authority, it can function as a revocable permission rather than a secure right.

Companies — Unionization
Demonstrates economic dependency. Workers may enjoy workplace freedoms until they organize to challenge company authority, revealing those freedoms as conditional privileges.

Digital Platforms — App Stores & Social Media: 
Demonstrates technological dependency. Distribution, monetization, and expression remain subject to gatekeepers’ rules; terms of service, algorithms, and access controls can function as revocable permissions, exposing apparent freedom as conditional rather than independently protected.


Sayings of Jivavarta  

When silence and obedience are your safety, freedom is already lost.

Where freedom depends on obedience and dissent invites punishment, what remains is not liberty but an illusion taught by habit and guarded by fear. ——Shon Mehta


Key Philosophical Concepts Represented

1. The Shadow of the Lever (Negative Liberty)

The King claimed the Scholar was free because no hands were laid upon him. But the Scholar saw the King’s hand hovering over the lever of power, ready to drop the gate at any moment.

  • The Lesson: Freedom is not the current absence of a barrier; it is the absence of the power to create one. If your movement depends on the King’s restraint rather than your own right, you are not a free man; you are a guest on parole.

  • Axiom: A right that exists only because an authority chooses not to interfere is not a right—it is a temporary permit.

  • Wiki Link: Negative Liberty

2. The unlocked Cage (Non-Domination)

The King offered a palace and a smile. He promised no interference. But the Scholar knew that a master who chooses to be kind is still a master, and a subject who relies on that kindness is still a slave.

  • The Lesson: Freedom is the state of being "masterless." It is not measured by how well you are treated, but by whether anyone has the arbitrary power to change that treatment. To be under another’s will is to be dominated, even if that will is currently benevolent.

  • Axiom: The status of a free person is defined by the impossibility of being enslaved, not by the current kindness of a ruler.

  • Wiki Link: Republicanism (Non-domination)

3. The Sovereign’s Monkey (Rule of Law)

The King’s favorite was allowed to strike the people, while the people were punished for striking the air. The Law Officer did not weigh the act; he only weighed the loyalty of the actor.

  • The Lesson: When the law has "favorites," it ceases to be law and becomes a weapon of the court. True justice is blind; it sees the deed, not the face. If the King and his monkey are above the rules, then the rules are merely chains for the weak.

  • Axiom: Where the law does not bind the powerful, it cannot protect the powerless.

  • Wiki Link: Rule of Law

4. The Silent Dance (The Chilling Effect)

The subjects danced without music, moving their limbs to a rhythm dictated by fear. They did not need to be told to be "happy"; they knew the cost of appearing sad.

  • The Lesson: The most effective prison is the one built inside the mind. When people regulate their own speech and behavior to avoid a hypothetical baton, the King no longer needs to exert force. The threat of violence has achieved the same result as violence itself.

  • Axiom: A society that requires the performance of loyalty has already destroyed the possibility of truth.

  • Wiki Link: Chilling Effect

5. The Root of Authority (Social Contract Theory)

The King spoke as if freedom were a coin in his pocket to be handed out to those he favored. The Scholar knew that the coin belonged to the people, and the King was merely its temporary guardian.

  • The Lesson: Power does not descend from the throne; it rises from the consent of the people. A ruler does not "grant" liberty; he is hired to protect it. When a ruler treats freedom as his personal property, he has broken the sacred agreement that allows him to wear the crown.

  • Axiom: Legitimacy is earned by the protection of inherent rights; it is lost the moment those rights are treated as gifts.

  • Wiki Link: Social Contract




The Royal Freedom Fallacy (n.): heuristic literary-political term

A political and literary-psychological concept describing the tendency of authority to confuse permission with freedom. The phenomenon occurs when rulers, institutions, or dominant individuals define liberty as the ability to act within boundaries they control and may alter at will. Because permission often resembles freedom, both rulers and subjects may mistake revocable privileges for genuine rights. The fallacy reveals itself when an action challenges authority’s preferences, exposing the limits of a freedom that depended upon approval all along.


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Jivavarta is a fictional land created by Shon Mehta, where epic tales of power, survival, and social upheaval unfold, as seen in her novels The Timingila and Lair of the Monster, along with many other stories and parables set in this richly imagined world.


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