 |
| The first stone hit the water with a great splash, drawing every eye; the second sank in silence, becoming one with the river. |
Koboa
was a very smart young man. So when his village wanted to send somebody to
visit the famous school in the capital city Trishala and learn about new ways of life, they
picked him.
Today, the whole tribe was gathered on the river bank to see off
Koboa. Though many from the capital had visited his tribal village in the
past, Koboa was the first one from his tiny village to visit the capital
town. His father, Gilot, looked at Koboa. He felt extremely proud of his
son. Suddenly, Gilot noticed nervousness on Koboa’s face.
"Why are you nervous? Are you not pleased to see a new place? To
learn new things?” Asked Gilot.
"I am happy, but ..." said Koboa.
"But what?" asked Gilot anxiously
"But, but I have seen town folks who visited our village in the
past, I look so different from them.”
"Are you ashamed of your roots?" asked Gilot. There was
anger in his voice.
"No father, I am proud of my roots, but I don't want those people
to make fun of me, because I look different."
Gilot pondered for a moment. But before he could say anything, boat
moved in the deep waters.
“Koboa look, Koboa! Look here!” shouted Gilot.
Koboa looked from the boat.
Gilot picked up a stone and threw it in the water. The stone hit
the water with big splash, and everybody looked at the stone. Then Gilot took
the second stone and immersed it into the river and slowly let it go; the stone
sank and became part of river without making a noise. Nobody noticed this time.
Koboa saw what Gilot did, but he couldn't understand. He kept thinking
about his father’s actions during his entire journey.
Koboa reached the capital city after two days. As he got down from the
boat, he noticed many people were staring at him. Some kids started following Koboa, laughing
and calling him names. Koboa hated this; his fear had came true.
He had made quite a splash, it seemed. Splash? He now remembered his
father’s words, the splash of the first stone, and realized what his father had
wanted to tell him.
He went to the market, bought a local attire, and changed into it.
When Koboa reached the school, he looked like was one of the locals. He
talked to them, ate with them, and made many friends over the next month.
A few days before his return to the village, Koboa changed back
into his tribal attire, and went to the school. Everybody looked at him with
surprise. A few laughed at him; he ignored them. Most just asked him about
his attire — he proudly told them that this is his tribal attire. His
friends were curious, and asked many question about his tribe. He answered
happily, and invited them to his village. Many accepted.
When Koboa went back to his village, his father came to receive him at
the river. "How did it go? Did other people laughed at you? Are you
all right" asked Gilot, concerned.
 |
| The homecoming of Kaboa: A journey from the fear of being different to the pride of being understood. |
“Everything went fine, Father! Town people are very curious about our
tribe. Many of them will be visiting our village in the future."
“It's all because of you, Koboa” said Gilot.
“It’s all because of your second stone, father. It taught me how not to
impose my difference on others in a splash, but to let it sink slowly.” Said Koboa.
Sayings of Jivavarta
The ignorant man arrives in noise, like a small stone cast into water—raising ripples that soon fade. The wise man arrives in silence, like a great stone resting in the river—shaping its course without disturbing its peace.— Shon Mehta
The Philosophical Core of the Two Stones
I. Phronesis (Practical Wisdom)
This Aristotelian concept is the "master virtue." It is the ability to discern how to apply general principles to specific, real-world situations.
II. Wu Wei (Effortless Action)
The Taoist principle of "non-striving" or acting in alignment with the natural flow of a situation rather than forcing a result through sheer will.
III. The Phenomenological "Look"
Sartre’s theory on how being watched by others can turn a free human "subject" into a categorized "object" or a spectacle.
IV. Upaya (Skillful Means)
A Buddhist concept describing the use of a temporary, pragmatic strategy to lead others toward a higher understanding or truth.
V. Desha-Kala-Patra (Contextual Ethics)
The Indian framework stating that the rightness of an action depends on the Place (Desha), Time (Kala), and Circumstance (Patra).
Shon Mehta is an author and philosopher known for creating the Jivavarta Universe, a fictional setting used to explore sociopolitical themes, human resilience, and moral philosophy. Her work has transitioned from contemporary fiction to foundational academic material used in several countries. Rough Hewn is her series of reflective essays, where she explores the personal memories and philosophies behind her writing.
Engaging and well written.
ReplyDeleteI have found this to be true....
ReplyDeleteInteresting story ....... But I think change should be sudden rather than slow.
ReplyDeleteThis is a perfect example of wonderful story.
ReplyDeleteHello from Finland. Great stories. Keep them coming.
ReplyDelete