The drums began before dusk. They always did, from the heart of the city, where the stone temple stood like a scar that never faded.
The drumbeat was not music, but a law -- an invisible decree that said: You will dance, no matter what. For it was known that as long as the drums played and the Alohitas danced, the goddess Varavani would remain asleep. And sleep she must, because if she wakes, she will carry the city back to the depth of the sea. Kekala had heard this since childhood. She no longer knew whether it was faith, or fear of Mihika's powerful lord Akatraka.
She held her own child close. He was small, with eyes wide like hers. She had hidden him for weeks, hoping the city would forget. But Mihika Nagari forgets nothing. The lords found out. Another dancer, whose baby had been taken, had told on her. “My boy has been taken from me. Why should you get to raise yours?” When life turns cruel, empathy hardens into resentment, and we forgive everything except someone having what we don't.
A trader approached her, smelling of smoke and sweat. He held a pouch of karshika coins before her. She took the pouch -- heavy, cold, and meaningless, and handed over her boy. The baby made no sound, but his eyes stayed open, as if he were already looking at another world. Kekala wanted to weep but found she had no tears left. She had danced too long, prayed too often. The goddess, they said, demanded no blood, only obedience. But Kekala knew the truth, that every coin earned in Mihika Nagari was in exchange for something living.
The trader left, and in time so did the others. Kekala sat on the steps of the temple, the faint glow of Mihika Weed behind her. The mist grew colder, and she thought of her son, somewhere beyond the mist, perhaps alive, perhaps not.
She moved her hand across the stone of Varavani and whispered a prayer,
Kekala rose from her mat, tied violet silk around her body, and painted her eyes with ash and shimmer. Her reflection looked older than her years. A small lamp flickered beside her, its smoke rising and filling her lungs.
A thick, heavy mist covered the streets outside. Akatraka’s men were already arranging the trade. The sorrowful trade, they called it -- as if giving sorrow a name could make it sacred. The traders had come from across the sea, from far off lands all across Jivavarta. They carried gold coins, spices, and hunger in their eyes. No other city would sell them what they wanted most.
Kekala walked towards the temple, passing by the stone figures of women carved into the walls, their faces calm, their eyes shut. She sometimes envied them for that silence. She entered the temple's halls as the drumbeats rolled, took a bow, and started dancing. She danced until her breath became part of the smoke, until the drums blended with her heartbeat. The nobles watched. The traders watched. The goddess, they said, slept deeper with every step she took.
Later, when the trade began, Kekala stood by the temple gate. The air was heavy with incense and sea mist. The babies were brought out, wrapped in thin cloth, and offered like a sacrifice. Babies with sacred Mihika lords’ bloodlines were spared. The rest were not.
A thick, heavy mist covered the streets outside. Akatraka’s men were already arranging the trade. The sorrowful trade, they called it -- as if giving sorrow a name could make it sacred. The traders had come from across the sea, from far off lands all across Jivavarta. They carried gold coins, spices, and hunger in their eyes. No other city would sell them what they wanted most.
Kekala walked towards the temple, passing by the stone figures of women carved into the walls, their faces calm, their eyes shut. She sometimes envied them for that silence. She entered the temple's halls as the drumbeats rolled, took a bow, and started dancing. She danced until her breath became part of the smoke, until the drums blended with her heartbeat. The nobles watched. The traders watched. The goddess, they said, slept deeper with every step she took.
Later, when the trade began, Kekala stood by the temple gate. The air was heavy with incense and sea mist. The babies were brought out, wrapped in thin cloth, and offered like a sacrifice. Babies with sacred Mihika lords’ bloodlines were spared. The rest were not.
A trader approached her, smelling of smoke and sweat. He held a pouch of karshika coins before her. She took the pouch -- heavy, cold, and meaningless, and handed over her boy. The baby made no sound, but his eyes stayed open, as if he were already looking at another world. Kekala wanted to weep but found she had no tears left. She had danced too long, prayed too often. The goddess, they said, demanded no blood, only obedience. But Kekala knew the truth, that every coin earned in Mihika Nagari was in exchange for something living.
The trader left, and in time so did the others. Kekala sat on the steps of the temple, the faint glow of Mihika Weed behind her. The mist grew colder, and she thought of her son, somewhere beyond the mist, perhaps alive, perhaps not.
She moved her hand across the stone of Varavani and whispered a prayer,
"But one day the goddess will rise and glare,
And the city will sink, as if never there."
And the city will sink, as if never there."
In that moment, she realized that the goddess was only waiting for someone who would dare to stop moving. So, she rose, and started dancing again. Soon, the drums stopped, but she did not.
Jivavarta is a fictional land created by Shon Mehta, where epic tales of power, survival, and social upheaval unfold, as seen in her novels The Timingila and Lair of the Monster, along with many other stories and parables set in this richly imagined world.




Awesome! The new story just dropped, and I'm stoked to read it.
ReplyDeleteThe writing was absolutely stunning! It was so immersive I seriously felt like I was actually in the story with the characters.
ReplyDeleteYou are basically a wizard
ReplyDeleteSheesh, that's a good one.
ReplyDeleteThis is a speculative fiction.
ReplyDeleteThis is a fantasy.
DeleteSpeculative fiction incorporates elements typically associated with sci-fi or fantasy, but uses them in a manner that aligns more closely with general fiction or literary fiction conventions rather than fitting neatly into those dedicated genres. This is a speculative fiction.
Delete“Kekala of Mihika Nagari” blurs the lines, offering a literary exploration through a speculative lens.
DeleteOh, come on, they took your baby, and the best you can do is dance?
ReplyDeleteWhen is the next part of Kakala of Mihika Nagari coming out?
ReplyDeleteYes
DeleteWhat a compelling writing style you have; it moves quickly and makes a strong impression.
ReplyDeleteHey Shon, I just wanted to say how much I loved "Kekala of Mihika Nagari. You really nailed the critique of that oppressive society. Huge props on creating such a powerful and thought-provoking story! 🙌
ReplyDeleteYour writing has “je ne sais quoi”.
ReplyDeleteWriting is so simple yet so beautiful.
ReplyDeleteEnding is incredible, right amount of ambiguity and satisfaction.
ReplyDeleteGood
ReplyDeleteKekala’s choice was not made lightly. The shadow of the lord’s wrath hung over her, a constant reminder that mercy was never guaranteed. In that moment, she bore the weight of both her own life and her son’s, knowing that a single misstep could mean their end. Yet fortune, or perhaps restraint, spared them. They lived—shaken, fragile, but alive. Survival itself became the quiet victory, though it carried no triumphal song. Instead, it revealed the cruel balance of power: a mother’s instinct to protect her child set against the arbitrary will of authority. In this way, Kekala’s decision was more than personal—it was a testament to endurance in the face of domination, a story of life preserved where death might easily have prevailed. Dawson
ReplyDelete