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Stories of Jivavarta: Kekala of Mihika Nagari

A detailed watercolor illustration from Shon Mehta's 'Stories of Jivavarta.' The image depicts 'Kekala of Mihika Nagari,' a dancer in a flowing purple and gold outfit, performing on a cracked stone platform amidst swirling grey-blue mist. She is performing before a colossal, stylized stone statue that is the sleeping form of the banished sea goddess, Varavani. The goddess's dragon-like head, with horns and fins, glows with ethereal purple light in its eyes and deep carvings. This colossal figure forms the foundation of the ancient stone temple-city, Mihika Nagari. The dancer, who is likely one of the 'Alohita Dancers,' has a basket nearby, representing the city's commerce and pleasure-seeking culture built upon the goddess's stony grief.

Since childhood, Kekala had been a stranger to her own desires. She wanted to rest when the mist thickened, but she had to dance. She wanted to forget the sound of the drums, but she had to move to their rhythm.

The drums began before dusk. They always did, from the heart of the city, where the stone temple stood like a scar that never faded.

The drumbeat was not music, but a law -- an invisible decree that said: You will dance, no matter what. For it was known that as long as the drums played and the Alohitas danced, the goddess Varavani would remain asleep. And sleep she must, because if she wakes, she will carry the city back to the depth of the sea. Kekala had heard this since childhood. She no longer knew whether it was faith, or fear of Mihika's powerful lord Akatraka.

A detailed watercolor illustration of a vast, ornate temple hall bathed in purple and soft white light, conveying an oppressive atmosphere. The hall is lined with massive, fluted columns and carved stone walls reminiscent of ancient Egyptian or Indian architecture. In the foreground, two enormous ceremonial drums, decorated with teal and gold geometric patterns, are mounted on stone platforms. Numerous figures, dressed in white robes and turbans, are positioned throughout the hall—some standing by the large drums, some on elevated wooden scaffolding, and others on a balcony in the background. All are actively beating smaller and larger drums. The scene captures the moment where the constant, mandatory drumbeat—which keeps the goddess Varavani asleep and prevents Mihika Nagari from sinking—is being enforced as a law.

Kekala rose from her mat, tied violet silk around her body, and painted her eyes with ash and shimmer. Her reflection looked older than her years. A small lamp flickered beside her, its smoke rising and filling her lungs.

A thick, heavy mist covered the streets outside. Akatraka’s men were already arranging the trade. The sorrowful trade, they called it -- as if giving sorrow a name could make it sacred. The traders had come from across the sea, from far off lands all across Jivavarta. They carried gold coins, spices, and hunger in their eyes. No other city would sell them what they wanted most.

Kekala walked towards the temple, passing by the stone figures of women carved into the walls, their faces calm, their eyes shut. She sometimes envied them for that silence. She entered the temple's halls as the drumbeats rolled, took a bow, and started dancing. She danced until her breath became part of the smoke, until the drums blended with her heartbeat. The nobles watched. The traders watched. The goddess, they said, slept deeper with every step she took.

Later, when the trade began, Kekala stood by the temple gate. The air was heavy with incense and sea mist. The babies were brought out, wrapped in thin cloth, and offered like a sacrifice. Babies with sacred Mihika lords’ bloodlines were spared. The rest were not.

A poignant watercolor illustration from Shon Mehta's Stories of Jivavarta, depicting Kekala's tragic choice at the temple gate. Kekala, the dancer, stands on the right, visibly heartbroken in her purple attire and jewelry, tightly clutching her swaddled infant. Her child, born without the sacred lord's bloodline, is marked for sacrifice. Standing opposite her beneath the massive stone archway is a stern-faced, heavily built man—likely an official enforcing the decree—holding a sack overflowing with gold coins, representing the cruel transaction. The figures are surrounded by swirling washes of color and ghostly silhouettes, symbolizing the sea mist, incense, and the witnessing crowd of a city that "forgets nothing" and enforces its deadly law.

She held her own child close. He was small, with eyes wide like hers. She had hidden him for weeks, hoping the city would forget. But Mihika Nagari forgets nothing. The lords found out. Another dancer, whose baby had been taken, had told on her. “My boy has been taken from me. Why should you get to raise yours?” When life turns cruel, empathy hardens into resentment, and we forgive everything except someone having what we don't.

A trader approached her, smelling of smoke and sweat. He held a pouch of karshika coins before her. She took the pouch -- heavy, cold, and meaningless, and handed over her boy. The baby made no sound, but his eyes stayed open, as if he were already looking at another world. Kekala wanted to weep but found she had no tears left. She had danced too long, prayed too often. The goddess, they said, demanded no blood, only obedience. But Kekala knew the truth, that every coin earned in Mihika Nagari was in exchange for something living.

The trader left, and in time so did the others. Kekala sat on the steps of the temple, the faint glow of Mihika Weed behind her. The mist grew colder, and she thought of her son, somewhere beyond the mist, perhaps alive, perhaps not.

She moved her hand across the stone of Varavani and whispered a prayer,
"But one day the goddess will rise and glare,
And the city will sink, as if never there."

In that moment, she realized that the goddess was only waiting for someone who would dare to stop moving. So, she rose, and started dancing again. Soon, the drums stopped, but she did not.

A striking watercolor illustration titled "Kekala of Mihika Nagari by Shon Mehta," depicting the dancer's moment of radical defiance. Kekala is central, performing a fluid dance move, dressed in her characteristic purple and gold attire. Her skin is rendered in a pale grey tone, suggesting a connection to the stone city or her newfound determination, and her eyes are closed in concentration. In the background, shrouded in mist, is a crumbling, cracked stone shrine or statue, representing the weakened power of the old order or the awakening Goddess Varavani. In the foreground, a single plant grows from the ground next to a scattering of gold coins, symbolizing new life or hope emerging from the decay of the city's corrupt commerce. The image captures the moment she realizes the goddess is waiting for someone to stop the mandated movement, and Kekala chooses to dance not out of fear, but as an act of will, defying the silent law.


Jivavarta is a fictional land created by Shon Mehta, where epic tales of power, survival, and social upheaval unfold, as seen in her novels The Timingila and Lair of the Monster, along with many other stories and parables set in this richly imagined world.

18 comments:

  1. Awesome! The new story just dropped, and I'm stoked to read it.

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  2. The writing was absolutely stunning! It was so immersive I seriously felt like I was actually in the story with the characters.

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  3. Sheesh, that's a good one.

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  4. This is a speculative fiction.

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    1. This is a fantasy.

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    2. Speculative fiction incorporates elements typically associated with sci-fi or fantasy, but uses them in a manner that aligns more closely with general fiction or literary fiction conventions rather than fitting neatly into those dedicated genres. This is a speculative fiction.

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    3. “Kekala of Mihika Nagari” blurs the lines, offering a literary exploration through a speculative lens.

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  5. Oh, come on, they took your baby, and the best you can do is dance?

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  6. When is the next part of Kakala of Mihika Nagari coming out?

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  7. What a compelling writing style you have; it moves quickly and makes a strong impression.

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  8. Hey Shon, I just wanted to say how much I loved "Kekala of Mihika Nagari. You really nailed the critique of that oppressive society. Huge props on creating such a powerful and thought-provoking story! 🙌

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  9. Your writing has “je ne sais quoi”.

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  10. Writing is so simple yet so beautiful.

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  11. Ending is incredible, right amount of ambiguity and satisfaction.

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  12. Kekala’s choice was not made lightly. The shadow of the lord’s wrath hung over her, a constant reminder that mercy was never guaranteed. In that moment, she bore the weight of both her own life and her son’s, knowing that a single misstep could mean their end. Yet fortune, or perhaps restraint, spared them. They lived—shaken, fragile, but alive. Survival itself became the quiet victory, though it carried no triumphal song. Instead, it revealed the cruel balance of power: a mother’s instinct to protect her child set against the arbitrary will of authority. In this way, Kekala’s decision was more than personal—it was a testament to endurance in the face of domination, a story of life preserved where death might easily have prevailed. Dawson

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